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17 juil. 2024 · Any one-time donation to the Bart Ehrman Foundation helps conquer hunger and homelessness. The optional form on the right allows recurring donations! Please Note: These free will donations are not counted toward membership fees.
Il y a 2 jours · In 2005, Bart D. Ehrman reported estimates from 200,000 to 400,000 variants based on 5,700 Greek and 10,000 Latin manuscripts, various other ancient translations, and quotations by the Church Fathers. In 2014 Eldon J. Epp raised the estimate as high as 750,000.
30 juin 2024 · This is the second guest post by Judy Siker, who explained in her previous post about her upbringing as a Christian in the South and then her move into the academic study of the Bible from a critical perspective. If you recall, Judy was my student in the (very secular!)…
Il y a 2 jours · Both stories are fictional but, Ehrman emphasizes, help show something of the ideas present in the early church period."--Library Journal "Bart Ehrman offers a startlingly fresh look at three of the prime early followers of Jesus--startling in its emperor's-new-clothes intelligence and Ehrman's envigorating dare for his readers to confront him with the fact that he's often skating merrily on ...
29 juin 2024 · The Reason for Detailed Work on Textual Criticism. By BDEhrman | June 27th, 2024 | Public Forum | 18 Comments. Here is the second of three posts on my first book-length study -- my dissertation on a particular aspect of how we can determine what the original words of the New Testament were and how they came to be changed over time.
Il y a 2 jours · Here again, from years ago, some reflections on the importance of having a first-century manuscript -- even if it DID NOT change much of anything we think or know. ******************** In several posts I have been emphasizing – possibly over-emphasizing – that if a first-century fragment of the Gospel of…
Il y a 2 jours · However, Bart D. Ehrman and John P. Meier have argued that this silence is mainly due to the fact that the original Testimonium probably had a neutral tone toward Jesus and did not contain elements that would have been useful to Christian apologetics, since it did not recognize him as the Messiah, nor did it speak about his resurrection; it was, therefore, not a useful instrument in their ...
